Tuesday, May 31, 2011
May: Detroit I Do Mind Dying
This month's book Detroit, I Do Mind Dying was an exciting read for me. Even though the books we have read are disparate in many ways, as I read this book I felt common threads come through-- namely models of action. When I took this idea to the reading group, many felt more depression than the excitement for the models. Several people felt that they had 'read this before' in the sense that these models had been offered up and implemented but racism in the workplace, and degradation of life still existed everyday. This spurred a conversation about how to live differently and proceed in life without getting too down. I am the eternal optimist in the group. Others like J have a more protect yourself and family before all else attitude, while Raphael voices a 'back to the land' approach. There are several people, Raphael being one of them, who deeply believe in the need to respect life. The way he and others talk about this is on a level that is so deep, it's hard to explain. But a conversation in this reading group gave me some insight, maybe it's a story you have heard before: for one man, before coming to prison life was cheap-- very cheap. He'd seen people get hurt, die, had taken a life himself. He lived in a culture that normalized, and even confirmed this way of living. He's spent the last 18 or more years in Youth Detention then Adult prisons where respect for life has a different dimension. He felt coming to prison was the best thing for him b.c it was here that he turned his attention to life in a new way. In turn, I saw, in new way, his constant concern for human life and environment we live in. This man and others talked very eloquently about the need to not just protect one person, one community but contiguous communities (that would of course link up to be every place, every where). Having said that, it is still surprising to me that these books have been 'depressing' for many people, as the Black Workers Congress had this kind of global rights for communities in mind. Perhaps that it did not come to fruition was the difficult part.
On a final note, many men have said that they did not agree with the politics of books we have read, or sometimes didn't like them, but they have appreciated exposure to these new ideas. They unanimously said they knew they would not otherwise have access to these histories or schools of thought and they were very appreciative for our collective effort to make it happen (and BIG thanks to AMY for her amazing coordination of it all). I think some will write letters to you all individually.
I will be out of town in June so our next meeting will be in July and I know that by then you Chicago folk will be done with your meetings. However I will post here again for the final group, so keep a look out for letters and a final report back.
Tuesday, April 26, 2011
April: The Price of Fire
This month's reading group had a lot of questions.
Wednesday, March 23, 2011
March Book: Landless People: Building A Social Movement
Sunday, February 20, 2011
February Book: Each One Teach One by Ron Cassanova
This month's reading group started out with discussions of Egypt's uprising and comments from last month's group meeting in Chicago (thank you Lew! and whoever sent the poem). We read the comments from Chicago and thought about the ideas of 'limits' to resistance that Poor People's Movements discussed. Daniel thought that there were few limits to success in Egypt, as people really made the ouster of the president happen. Others questioned whether the 'limits' would be visible later, after who takes power and what forms of power are enacted, are shaped. Larger questions of 'democracy' came up with various responses being :
My initial reactions to EOTO, were a little frustrated to say the least. I felt like the book could have easily been about 50-70 pages shorter and it just seemed to take a long time getting to something “good.” Or inspiring or fill-in-the-blank, but it just seemed to be on treadmill of seemingly mundane detail. This made it a little difficult to really get into at first. Don’t get me wrong, it was interesting, but just not very exceptional. I kept thinking about Dwight Abbot’s “I Cried You Didn’t Listen,” which I think does a better job of outlining the flaws in criminal justice systems for youth and adults, and I a much more fluid way. I would recommend this book for quick, but harsh read.
Once I got past this knee-jerk reaction, I was able to soak in the book a little more and appreciate the nuance. Ron’s story I realize (or feel rather) is not meant to be a critique of the systemic inequities he faces, but rather a chronicling of what led to Casanova’s political awakening. And it is a long windy road that takes him from indifference to acting on principle. Identifying (slowly, but surely) the different needs he is missing in his life, and the reasons why he self-destructs form time to time. Looking at it now, I think the dragged-out feeling and treadmill aspect is almost a crucial component in the story telling. Even though he does attempt to describe a “lightbulb” moment, there really isn’t a some magic bullet that shakes people into a political consciousness. In the book , this happens over the course of a lot of small moments that build the foundation for bigger moments. I think the book is littered with these small moments that ultimately lead to a deeper understanding of what needs to be done as well why it needs to be done.
This made me think about my own political awakening and how it had not come about from a hackey-sack circle on a college campus, but rather from a long windy road from anger and nihilism to critique and organizing. With a lot of missteps, to say the least, along the way. I think during our discussions, someone brought up the question of audience for the book, and it made me think about how this book can serve to remind people that having agency does not mean you are BAM! perfectly politically conscious from one day to the next, but it is something you build on constantly. It also makes me think about how we create myths out of leaders, which serve to undermine the idea that every person is a leader just as every person is flawed, too. How myths make a Martin Luther King, Emma Goldman, Che Guevara, and Mother Jones, seem unreachable to the average human. When, in fact, history is made up of a sea of human beings acting according to their principles, not one individual superhuman leading the flock.
I think, for me, the key part about the book is about gaining agency and what it can ultimately lead to. Kind of like a very real victory is in the trying. I think in the world of benchmarks and quantitative analysis of success, return on investment, and absolute material gains, this reminds us of how uphill the battle can be for people who have had not much hope (or buy-in into the system) for so long. What does that say about those of us that range from ideas of reform and electoral politics to drop-out/off-grid lifestyles and symbolic appreciation of a sense of agency. How much buy-in are we still clinging on to. Who is really challenging where we are as individuals and how far we have to grow, no matter where we start from?
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Response from Jennifer:
I’ve got what seems like an appropriate perspective from Joseph Cambell. He describes the ‘machine’ as the influences at work upon us – the media, the government, the church, etc. He asks, “What a wonderful power the machine gives you, but, is it going to overpower you?”
He adds, “The minute you take the dictation (of the machine) instead of the dictation of your own eternity, you have capitulated to the devil, and you are in hell.”
...
It seems easy enough to connect this idea with the issues we’ve discussed about ulterior motives that seem to arise out of organized movements. It is a bizarre irony that as movements become stronger and organized, they seem to have the tendency to move further away from the initial injustice being addressed. Something else has taken charge, and the dictation comes from elsewhere. Not good, according to Campbell.
But Joseph Campbell was a mythologist, so his perspectives come from his belief that each person has a mission, a ‘bliss,’ or a ‘push’ of one’s existence to both discover and follow. I’m drawn back to this idea regarding many of the responses so far, not just the idea of the organized movement ending up in the hands of ‘others.’ From drugs & alcohol, to welfare, to the poem about the loom, there is a spiritual energy that is often left out of equations that are designed to shed light on social circumstance. If you don’t like the word ‘spiritual’ it’s almost just as good to think of it as a psychological aspect that is also involved.
Here my ideas might get messy, but I’d like to share them. This discussion is being hosted by a group called Mess Hall, after all.
So there’s this activist called Barbara Ehrenreich who wrote a book called ‘Nickel and Dimed.’ She pretended she had no credentials like education, experience, etc., and went out on an experiment in the low-wage world. As expected she had a hard time of it, and like many poor people, ended up actually paying more than the going rate for basic necessities. When your resources are limited, it’s actually ‘cheaper’ to do things the more expensive way, and this she discovered when she couldn’t afford an apartment, with its utilities, expenses, and security deposit, but she could scrape together a week-to- week stay in a motel, actually much more expensive in the long run. This is the spiral that traps a lot of people. If you’ve got $5 to spend on food, and the fairly priced grocery store is a bus ride away at $2.25 round trip, it somehow becomes cheaper to shop in the corner store where prices are jacked up 50 to 100%. And so it goes and goes and goes. With just barely enough to pay for the cheap apartment and frugal food choices, here
she is paying weekly motel rates and double priced food items. Time to smile at the exploitative boss.If you haven’t been in this situation, then you’ve got family. Period. That’s the way I see it.
So there was another author who set out on the same mission to pretend to be poor. This was a strong healthy boy named Adam Shepherd who had just graduated from college and didn’t like the ‘victim mentality’ expressed in Ehrenreich’s book. He called his book ‘Scratch Beginnings – Me, $25, and the Search for the American Dream.’ This optimistic young man, who grew up eating healthy food and reading books in a warm house with his happy parents, was able to reach his goal of saving $2500, buying a truck, and living in a furnished apartment within one year.
I imagine that my resentment is not escaping the reader. The problem with entitlements, and determining who ‘deserves’ aid etc. is just this type of snide one-seasoned perspective. The type of people who think that ‘if I can do it, you can do it’ are taking out of the equation the psychological aspects that do indeed affect it. Why didn’t Ron Casanova rise right out of poverty and furnish his own little apartment and buy a truck? Certainly it can be done.
I worked briefly as a high school English teacher in a low-income / all black school on 89th Street. This same one-seasoned perspective was adopted by the schools, namely, that every child can learn. Well that’s obvious. What a ridiculous credo to use as a philosophical mission. It’s just as asinine as the college boy proving he could save money in a year. Obviously it can be done, the issue is why, if these things are so humanly and reasonably attainable, are they escaping the reach of so many? Unless what we’ve truly got is a bunch of dumb ass people in high school, and a bunch of homeless alcoholics, then something else is at play here.
So this is probably where the loom comes in, the Kahlil Gibran image. I think that connection is obvious, but how we actually go about accounting for one another is much more...vague. One of the Danville residents wrote about movement organizers being too far reaching or idealistic in their goals. Maybe it’s just the opposite. Maybe they’re not far reaching or idealistic enough. Ideally, the Welfare Movement would have gone much further than to push to grant, legally, the aid entitled. Ideally there would have been structures for education, child care, training, etc? Because, at last, back to the Joseph Campbell stuff, these folks on the welfare check are allowing their lives to be dictated by something other than themselves. And so the loom keeps looming, because the missing thread is how to help change that, how to help change people. Perhaps the movements are only trying to change the system. That’s how I’ve always interpreted the phrase ‘Each One Teach One.’ It begins as an independent journey, a spiritual one, and if you can get yourself on the right path, you can branch out to others.
jennifer
Thursday, January 20, 2011
January 2011
The first reading group of 2011 was held in both locations on Jan. 20. At the prison, we had a very lively discussion. We asked, is capitalism worth keeping, with all it's flaws. The group was divided. Several men said emphatically yes. Others imagined a hybrid system that could account for people who can't get work, have disabilities, records, or other impediments to self sufficiency. The debate moved from debates of whether or not theAmerican dream was alive just needing to be embraced to who makes decision of whether one is 'worthy' of aid or how do
Saturday, January 8, 2011
New Books for 2011
This year the Danville Book Club will collaborate with Mess Hall in Chicago for an experiment in building translocal solidarity.
Mess Hall Keyholders were discussing the formation of a Chicago-based reading group on poor people’s movements, as an antidote to the feelings of helplessness brought on by the economic crisis and worse still it’s “resolution”--the new raw deal that is the “jobless recovery.” At the same time, the Danville Book Club had been reading books about welfare, prison and more. It occurred to all of us that these should become ONE BIG PROJECT; we should form a reading group on the outside whose members each sponsor one member of the Danville reading group. We should collectively create a list of books on poor people’s social movement successes and read these together, comparing notes across prison walls that are built to keep us isolated from each other and to make us invisible to each other. After all, building a vibrant & vital economic justice movement strong enough to take on 21st century economic restructuring and all its dire effects will require all of us.
LOGISTICS:
WHEN: Once a month for 6 months, from January to June 2011.
WHERE: Mess Hall (6932 N. Glenwood, right across from the “Morse” red line stop) and Danville Prison.
BOOK CIRCULATION & MEMBERSHIP COMMITMENT: For this idea to work, each month 12-15 members of the Chicago-based reading group will buy 2 copies of the book we are reading--one for their own use & one to be donated to a member of the Danville-based group.
FIRST MEETING INFO: Our first meeting will be on JANUARY 20TH. In preparation for our first meeting we will read Fox & Piven’s classic Poor People’s Movements: Why They Succeed & How They Fail (1978). We will also watch portions of the film Living Broke In Boom Times (2007), produced by the Poor People’s Economic and Human Rights Campaign. In February, we will read Ron Cassanova'sEach One Teach One: Up and Out of Poverty Memoirs of a Street Activist (1996).
REPORT BACKS: Members of each group will post notes on group discussions on this blog. Check back on the Monday after each reading group meeting.